Published — one title, Trilogy Forthcoming

The Works

Political Science · Forthcoming

Field Manual

of the College of Political Science

Companion to Ledger of Liberty

A cycle of essays on the first principles of republican governance — equal parts Federalist Paper, Franklinian almanac, and contemplative inquiry. The field manual for a civic imagination still under construction.

The Engine of Trust Trilogy · Vol. I · Forthcoming

The Engine of Trust

Volume One · Leaders

Volume I of IIILeadersEvidence-rated

The opening volume of The Engine of Trust trilogy — a diagnostic and design manual for the people who actually run institutions. How to design trust into the rooms executives lead, drawing on four decades of Kunzinger family research in human factors, the behavioral sciences, and the measurable return on designed trust. Volumes II and III turn the same instruments to educators and citizens.

Read the first chapter of Ledger of Liberty
Ledger of Liberty — Jeremy E. Kunzinger

Ledger of Liberty

Jeremy E. Kunzinger




Copyright

Copyright © 2026 Jeremy E. Kunzinger

All rights reserved. This is a sample excerpt from Ledger of Liberty. The full book is available wherever fine books are sold.

This is a work of fiction. Names, characters, places, and incidents are products of the author's imagination or are used fictitiously. Any resemblance to actual persons, living or dead, or actual events is coincidental, except in the case of those historical figures whose presence in the narrative is noted in the Author's Note.

Jeremy E. Kunzinger
Austin, Texas

First edition, 2026

ISBN 979-8-9960029-7-9 (ebook)










Prologue

On the Necessity of Remembrance

Philadelphia, 1790

The Body of
B. Franklin, Printer;
(Like the Cover of an old Book
Its Contents torn out
And stript of its Lettering and Gilding)
Lies here, Food for Worms.
But the Work shall not be wholly lost;
For it will (as he believ’d) appear once more,
In a new and more perfect Edition,
Corrected and amended
By the Author.
— Benjamin Franklin, self-written epitaph, 1728

I have been ask’d why an old Printer should spend his remaining candles upon a Record that future Men may never read.

My answer is this: because we must.

We fought a King because the Arrangement was a carte blanche upon the wealth and labour of the subject. We bled a generation to be rid of it. Yet it would not surprise me to see it return in different costume. Power does not die; it migrates. Where once it wore a Crown, it may next wear a Ledger, the ledger of men so vast in their private wealth that they possess the same carte blanche the Monarchy once held by divine decree. The Merchant of sufficient fortune buys the legislator. The effect upon the citizen is identical.

I write for the plain, practical purpose of Prevention. I claim only the habit, acquir’d young, from a dead Greek, of asking rather than asserting.

This is a Science of Remembrance. What we cease to measure, we cease to defend; mistakes we forget, we are doom’d to repeat.

— B. Franklin,
Philadelphia, 1790










Chapter 1

The Tracks in the Clay

“These are the times that try men’s souls.”
— Thomas Paine, The American Crisis, 1776

Valley Forge — February, 1778

The winter had settled upon Valley Forge like a shroud of iron. The air smelled of wet woodsmoke, decay, and a cold so deep it nearly broke us. The camp was a study in organised desperation, rows of rough-hewn cabins, chimney-smoke thin and reluctant, the spaces between them a maze of frozen mud and the detritus of an army accumulated as evidence of its own suffering.

I saw a greatcoat shared between two men who had solved the geometry of the problem by sitting back to back. I came upon a man using a barrel stave as a splint who greeted me with “Fine morning, sir,” which read as oddly out of place. I feared the stave could not address his other apparent injury. Then as I navigated a river of mud, I came upon a boy, I cannot call him a man, for his chin was as smooth as a stone in a creek, sitting on an overturned powder cask with his feet wrapped in strips of what had once been a flour sack. He was not shivering. He had passed beyond shivering into a kind of stillness that I found more alarming than any tremor.

I stopped. The boy looked up at me with eyes of pale blue, reminiscent of something that has done its work and been left to cool.

“Doctor Franklin.” The lieutenant’s voice carried from somewhere ahead, polite but insistent.

“A moment,” I said, without turning. I crouched, a manoeuvre my knees protested with the full vocabulary at their disposal, and looked at the boy’s feet. The cloth was frozen in places. “Son,” I said, “when did you last have shoes?”

“December, sir.” His voice was quiet and precise, the voice of a person who has learned to spend words carefully, because most things he might say will make no difference. “I traded them for a candle, sir.”

“A candle.”

“To write a letter, sir. To my mother. I wanted her to know I was still —” He stopped. The sentence did not require completion.

I did not ask his name. I have regretted this. The persistent regret of a man who was present and attending to the wrong thing. I have regretted many things in my life with the same moderate ache that attends all failures of attention, but this one I have carried particularly, because what I did instead was stand up and walk on, following the lieutenant, and the boy remained on his cask with flour sacks and no shoes, and I do not know whether he survived the winter.


I found the General not in his headquarters but on the frozen outskirts of the perimeter, standing with the stillness of a man who is not at rest but at work. My joints, already weary from seventy-two years of curiosity, had not forgiven the last mile on foot. George Washington was a silhouette of blue and buff against a world of blinding white. He did not look like a man in prayer, nor a man in despair. He looked like a clockmaker examining a shattered timepiece.

As I closed the distance between us, I thought of the book I had passed in his quarters on my way through: Addison’s Cato, opened face-down to mark a place. The play that had given my generation its idea that a republican statesman ought to suffer in silence. I had read it as a young man and found it overwrought. Washington, evidently, had read it differently.

“Doctor Franklin,” he said, his voice a low vibration that seemed to bypass the wind. He did not turn his head, but his hand moved, a slow, gloved gesture toward a mess of ruts and frozen slush. “You observe that my men walk with rags upon their feet, and yet the fields of this region lie with plenty at no great distance.”

“Aye, General.” I pulled my furs tighter. “But the millers claim the hooves of the British have trampled the grain, and the Loyalists swear their barns are empty. A convenient famine, it seems.”

Washington stooped. The movement was graceful, despite the weight of his station. He cleared a patch of snow with the side of his hand, disclosing a series of tracks frozen in the red clay beneath.

“Observe the rut, Doctor,” he commanded. “Two passed here at the change of the watch. The first horse lacks a shoe on the near-hind; the second wagon is heavily laden, for the axle has bit deep into the mud. Their path bends East toward the miller’s barn on the Schuylkill. The powder cart, which was meant for the artillery, was emptied here and filled with flour. To be sold, no doubt, to the British for gold, whilst my boys eat fire and shadow.”

I stood silent, struck as if by a sudden bell. He made truth out of footprints as a scholar makes sense of paper. It was a forensic brilliance I had not expected in a soldier. He was not guessing; he was measuring. The clay beneath the snow was a page, and he was reading it with the specificity of a man knowing that imprecision kills.

I let the silence sit before I spoke.

“Sir, you read the earth as others read scripture.”

Washington straightened, and only then turned those grey eyes upon me — a gaze of striking insight, revealing the depth of a man who has decided that the distance between what is said and what is true is the only distance that matters. “Nature writes as plainly, Doctor, if men will but learn her letters. I have seen the same pattern in the counting-houses of Virginia. A man will speak of liberty whilst his thumb rests heavy upon the scale. I am weary of intentions. I would sooner that the law itself be so framed as to make dishonesty difficult.”

When he turned, I saw it, the way his jaw clamped shut, as if the muscles were engaged in a private war with themselves. I took it at first for resolve, that martial compression. It was years before I understood it as pain, a pain so constant it had become the ordinary architecture of his face.

He looked back at the camp. I followed his gaze. The smoke from the cabins rose thin and uncertain into a sky that had no colour at all.

“That boy.” My voice came up before I had decided to use it. “The one on the cask. Without shoes.”

“Private Hobbs.” Washington did not pause to remember. “Massachusetts regiment. Sixteen years old. He gave his shoes for a candle in December.”

“You know his name.”

“I know the name of every man in this camp who has no shoes, Doctor.” He did not look at me when he said this. “There are two thousand, four hundred, and thirteen of them. The number changes daily, and not always in the direction one would hope.” He straightened. “What I do not know, what no instrument yet devised can tell me, is how many of the supply wagons that were promised to these men were diverted, by whom, to what purpose, and for whose profit. The reports I receive tell me one thing. The clay tells me another. And between the report and the clay, two thousand men have no shoes and the flour that was meant for their bread is being sold to the enemy who took their shoes in the first place.”

He fell silent in the way of a man who has rehearsed something many times and is now about to say it once.

“I want a government that is not a theatre of rhetoric, but a Science of Remembrance. I want an instrument that reads the clay. Not the reports, the clay.”

In that moment, amidst the dying breath of winter, the germ of our later device was planted. Washington did not want a King. He wanted an Engine of Trust. And I, standing in the cold with my aching joints and my guilt about a boy whose name I had not asked, I wanted the same thing, for reasons I was only beginning to understand.

The difference between Washington and me, I would learn over the next twenty years, was this: he had known what he wanted since the first winter of the war. I had merely been circling the same idea from a greater altitude, mistaking the view for understanding.

We walked back through the camp in silence. Private Hobbs was still on his cask. Washington stopped, removed his own gloves, fine leather, lined with wool, and handed them to the boy without a word. Then he walked on.

The boy gazed at the gloves. He did not put them on. He held them against his chest, the way a man holds a letter he has been waiting for, and watched the General’s back until it disappeared into the smoke.

I have built many things in my life. Stoves, postal routes, lending libraries, constitutions. But I have never built anything that could do what George Washington did in that moment, which was to make a boy who had traded his shoes for a candle believe that the thing he had traded it for was not a candle at all, but a country.

♦ ♦ ♦










Interlude — The General’s Quarters

Valley Forge — February, 1778

I sat by the fire in the small office Washington had taken for his use, attempting to mend my sock with needle and thread. I had walked the camp that afternoon; my fingers, numbed to all feeling but extreme cold, had not yet remembered what they were for. The room was stone-walled and low-ceilinged, the kind of room a republic borrows from a Quaker miller and does not improve. The fire was the only light I needed. Outside, the wind was finding the gaps in the masonry.

Washington came in without ceremony, his cloak heavy with cold, snow in his beard. He stood a moment in the doorway, then crossed to the sideboard and took down a bottle.

“Brandy, Doctor.”

“Please.”

He poured two glasses, set one before me, and took the chair opposite. He looked at the sock in my hand.

“George, I have been thinking, about socks.”

He considered this. “I am relieved the republic rests in capable hands.”

“Mock if you like, but my heel will yet be warmed.” I lifted the frayed stocking and held it toward the fire. “But observe. When this sock was new, it was order imposed upon wool, form upon fiber. And yet left to the world, it moves always toward this. Toward unraveling. It does not require an agent to destroy it. It requires only time, and use, and the indifferent motion of the universe.”

“Mend it.”

“I do. I have. But notice what that requires — will. Attention. Energy introduced from outside the thing itself to push against the current. Without that effort, there is only one direction.” I set the sock down, beside my untouched glass. “Every institution, every compact, every arrangement of men into order — tends always toward its dissolution. Left to itself, it falls apart. The sock. The empire. The body.”

Washington was quiet. He had buried six men that morning. He looked through me to the fire, and he said: “So the republic we are fighting for will eventually fail, as all things do.”

“It will tend toward failure. There is a question there that interests me.”

The fire shifted and I leaned forward.

“Each of us is a single brief candle burning down. Our individual achievements, however bright, are bounded. They thin toward darkness. The sock of every life ends in the wearing-through. And yet, when the candle is part of something larger, the flame persists. The flame passes from one to the next and does not extinguish if we do not let it. The flame is carried forward.”

Washington nodded once. “E Pluribus Unum.”

“Yes. Precisely yes. The sock wears away, but the warmth the sock was made to preserve — that can be preserved by other means. By other socks, other fires, shelters built by hands not yet born.”

“I had not looked at it that way before.”

“It is just a sock.”

“The men who stayed at this camp,” he said slowly, “did not stay for the abstractions being spoken of in Philadelphia. They stayed for their compatriots. For something that could only be seen in another man’s face across the cold and concluded: yes. This too. This also is what I am.

“The freedoms we will write — when we write them — must be the institutional form of that. The conditions under which it becomes possible. We are not engineering a paradise, George. We are engineering a vessel large enough to carry the aspiration across time.”

“Some of the passengers will be scoundrels.”

“Some of them will be scoundrels. The vessel may spring leaks. But the aspiration survives the voyage.”

He looked at me as if settled on a thing he had decided to keep in mind.

“Then what we owe them,” he said, “is clarity. To weave the pattern plain enough that they can recognize it even when it has worn. We are both the pattern and the weavers.”

We sat there before the fire for a time. The sock on the table between all these enormous things. “I underestimated you,” I said, “when we first met.”

“Most men do.” He stood. Finishing his brandy. “And I forgive them. It is what men do when they mistake the candle for the flame.”

He took up his cloak and walked to the door to make his perimeter, as he did at every camp every night. He paused with his hand on the latch.

“Mend it well, Doctor.”

And he went out into the snow.

I sat alone listening to the snow settling on the roof and to the General’s footsteps fading along the line of cabins outside, and I picked up the needle, and I began.

♦ ♦ ♦

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Socrates asked Athens what it meant by justice. I have asked Philadelphia what it means by trust. Neither city, I suspect, will forgive the asking.
Dr. Ben Franklin, Philadelphia MDCCXCVI

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Lineage

The Method

The republic is not a monument.
It is a practice.
The Engine of Trust

Socrates had a method. Franklin had an architecture. This book is the next step in that chain — the agora ported into a room, the room ported into a Republic, the Republic ported into a measurable apparatus of accountability.

  1. c. 430 BC

    The Agora

    Athens

    Socrates asked the tanner what courage meant and the politician what justice required — in public, where the questions and the answers belonged to everyone. A method, but not yet an institution.

  2. 1727

    The Junto

    Philadelphia

    Twelve tradesmen. Friday evenings. Certainty made contraband. Franklin took the agora and gave it a roster, an oath, standing queries, a fine for being too sure of oneself. He did what Socrates never did: he institutionalized the method.

  3. Now

    The Nine Principles

    Every working institution

    The Junto's logic scaled one step larger. From the Library Company to the American Philosophical Society to the University to the modern research lab, the same architecture: ask rather than assert, measure rather than proclaim, present the evidence and let the reader build the conclusion.

Threads Across Culture

The Nine Archetypes

Joseph Campbell argued that archetypes are threads that run across every culture — the hero and the mentor, the threshold and the return, the patterns that recur in every durable mythology because they describe how stories work. The argument here extends his by one step.

If archetypes are universal in literature, they are universal for the same reason they are universal in institutional life — they describe patterns the human mind and the human community discovered, named, ritualized, and passed down because the patterns hold. Not inherited aesthetic preference. Engineering specifications.

The Nine Principles in The Engine of Trust are the design patterns every durable culture has found. The Greeks encoded each in a named figure. The Tarot encoded the same nine, divided the same way: four practical (the elemental suits) and five transformational (the Major Arcana). The Principles are not something to invent. They are something to remember, and then — with intention, not inheritance — to build.

The Practical Principles

The Round Table

Greek
Hestia & the Agora
Tarot
Cups

Hestia guards the hearth at the center of the gathering. Every Greek polis built its public space around her fire. The Agora is where her hearth opens outward into civic dialogue.

Side by Side

Greek
Castor & Pollux
Tarot
Wands

The Dioscuri — twin brothers, inseparable, mutually strengthening, bonded without being merged. The archetype of companionship operating in parallel.

The Practiced Hand

Greek
Hephaestus
Tarot
Pentacles

God of the forge, the smith, the craftsman — lame and overlooked at Olympus, but the only one who can actually make the armor and tools the other gods depend on.

The Three Voices

Greek
Apollo & Socrates
Tarot
Swords

Apollo: god of reason, oracular speech, and music — the three registers of disciplined voice. Socrates, walking the Agora with his questions, is Apollo's method turned loose in the marketplace.

The Transformational Principles

Pure Insight

Greek
Athena as Mentor
Tarot
High Priestess

In the Odyssey, Athena takes the form of Mentor and speaks to young Telemachus: “you have your father's greatness in you.” A divine seeing that names potential aloud — and creates scaffolding for the young man to climb into.

The Threshold Vow

Greek
Hermes & the Ephebic Oath
Tarot
The Fool

Hermes the psychopomp accompanies souls across thresholds. The Ephebic Oath: young Athenian citizens stood before the city, publicly declared their obligations, and were thereby bound to them.

The Steward's Breath

Greek
Chiron the centaur
Tarot
Temperance

The wounded healer. Teacher of Achilles, Jason, and Asclepius. Bore his own incurable wound silently while training the next generation, then traded his immortality to free Prometheus.

The Commons

Greek
Demeter & the Polis
Tarot
The World

Demeter, goddess of the common harvest — the shared grain that no one owns but everyone eats. Elinor Ostrom's Nobel work is Demeter's principle in peer-reviewed form.

The Inheritance

Greek
Mnemosyne & the Muses
Tarot
The Hierophant

Mnemosyne is Memory itself, personified as a Titan — mother of the nine Muses. In Greek cosmology every art and science descends from ancestral recall. “We left the ancestor recall, and our memory has clouded.”

The research is the verification. The archetype is the thing verified.

About the Author

Jeremy E.
Kunzinger

  • Historical Fiction
  • Political Science & Philosophy
  • Behavioral Science
  • Institutional Design
  • Contemplative Inquiry

Jeremy E. Kunzinger writes at the seam between imagination and institution — the same place where a republic is first dreamed and then, painfully, built. His work moves between historical fiction, philosophy with a touch of fantasy, and the architecture of trust — three rooms in one house, each teaching the others what they were really about.

He is the founder of the Knight of Cups imprint and Green Life Guardian LLC, and his work spans a K–12 research-backed curriculum and The Engine of Trust trilogy — that runs as a single thread through every book on this page.

His father was a behavioral psychologist and the source of Jeremy's early fluency in behavioral psychology. His father's research centered on reward structures that produce the most persistent behavioral patterns. Jeremy was ten years old when his father first told him of B. F. Skinner, and introduced him to other great minds, and their methodology, throughout childhood.

Jeremy later worked as an Intervention Specialist in Texas schools and used Applied Behavior Analysis in his day-to-day work with students for over a decade. ABA is a data-driven approach to understanding and modifying human behavior, built on roughly a century of scientific research — the quiet engine beneath all three books.

He is a student of the Karma Kagyu lineage of Tibetan Buddhism. When not writing, he is most often found spending time with family, thinking about fermentation, or his next build.

An institution is only a habit with a name. Trust is what we call the moment the habit holds.
from The Engine of Trust
Lineage
The Kunzinger thread — four decades, two generations, one question about cost and care.
Adjacent Work
Green Life School, TrustEngine, and the IALC certificate programs.
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Jeremy E. Kunzinger writes at the seam between imagination and institution. He is the founder of the Knight of Cups imprint and Green Life Guardian LLC, and the author of Ledger of Liberty and the forthcoming Field Manual of the College of Political Science and The Engine of Trust trilogy. His work moves between historical fiction, philosophy with a touch of fantasy, and the architecture of trust — anchored in a decade of work as an Intervention Specialist in Texas schools and a lifelong fluency in behavioral science. He is a student of the Karma Kagyu lineage of Tibetan Buddhism.

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The Imprint

Knight of Cups is the imprint under which these books are published.

The knight of cups, in the tarot, is the bearer of a vessel.